Este Blogue tem como objectivo a discussão da violência em geral e da guerra na Pré-História em particular. A Arqueologia da Península Ibérica tem aqui especial relevo. Esperamos cruzar dados de diferentes campos do conhecimento com destaque para a Antropologia Social. As críticas construtivas são bem vindas neste espaço, que se espera, de conhecimento.

Guerra Primitiva\Pré-Histórica
Violência interpessoal colectiva entre duas ou mais comunidades políticas distintas, com o uso de armas tendo como objectivo causar fatalidades, por um motivo colectivo sem hipótese de compensação.

Tuesday, 5 January 2016

Massacre at the hillfort: Mass grave that is challenging our beliefs about Iron Age Britain

In MailOnline

Massacre at the hillfort: Mass grave that is challenging our beliefs about Iron Age Britain
UPDATED: 13:07 GMT, 19 April 2011

Archaeologists at the site in Derbyshire found four babies, a two-year-old, a teenage boy and three adults
The screams must have been unbearable.
High on the peaks of the Pennines, a terrified group of women, teenagers and children sat huddled in the half-finished ditches and walls of their hill fort, surrounded by gloating faces.
The men were missing, either killed in battle or taken to one side to be pressed into military service or sold for slaves by their captors.
But that left the less valuable women and children to be disposed of. Any pleas for clemency fell on deaf ears.
Well-preserved: The skeleton of a 15-year-old boy found at the fort

Dozens, maybe even hundreds, of women, babies and children were stabbed or strangled, stripped of possessions and tossed into the ditch that encircled the fort.
Then their attackers toppled a 13ft-high limestone wall over their broken bodies, covering the mass grave with a litter of rocks and soil.
The full story of that gruesome day on Fin Cop in Derbyshire 2,400 years ago, and the reason why two Iron Age clans came to blows, will never be uncovered.
But the discovery of nine bodies thrown carelessly in a ditch is challenging some widely-held views about life in Iron Age Britain and whether life before the Romans was quite as peaceful as some academics like to claim.
It has become fashionable to interpret Iron Age hill forts, the 3,000 circles of banks and ditches found across the country, as farming settlements or status symbols - the prehistoric equivalent of Tudor castles and 19th century stately homes.

Challenging find: Archaeologists found nine skeletons at the fort in Fin Cop in Derbyshire and believe it is evidence of a massacre linked to Iron Age warfare

But the team who found the bodies believe they also served a brutal and more violent purpose at a time when Britain was divided into squabbling, warfaring tribal chiefdoms.
Dr Clive Waddington, of Archaeological Research Services which uncovered the bones, believes there could be 'dozens or hundreds' more bodies buried on the site.
Radiocarbon dating shows that the Fin cop hill fort was built around 400BC, but was destroyed before completion.
Dr Waddington's team, assisted by hundreds of volunteers and local schoolchildren, uncovered the bodies in two sections of a ditch, created as part of the fort's defences.
They included four babies, one who was unborn, a two-year-old toddler, a teenage boy and three adults, two of whom were definitely women and one whose sex is unknown.
The bodies had been thrown in the ditch and covered with rubble from a stone wall.
'We excavated ten metres but there is 400metres of ditch around the site, and the implication is that could be dozens - if not hundreds - of bodies there,' said Dr Waddington.
There were no personal possessions, suggesting the captors removed any valuables.
Dr Waddington believes they were massacred after the hill fort was attacked and captured by a rival chieftain.
There are clues that the hill fort was created in a hurry and that the victims knew they were at risk.
'The ditches and fort were never finished. They had started to make a second wall but that wasn't completed,' he said. 
'You can tell that it was a hasty thing - they were trying to rapidly build it and it was not done on time.'

Ongoing dig: Radiocarbon dating shows that the Fin cop hill fort was built around 400BC, but was destroyed before completion

Animal bones found in the ditch show that the fort's inhabitants farmed cattle and pigs and kept horses

An osteoarchaeologist checks the skull of a 15-year-old male

Dr Waddington said archaeologists have increasingly interpreted hill forts as status symbols, not military defences.
'But we know from Classical sources that the British were warlike,' he said.
First century accounts reveal that Britain was famed for its export of corn, dogs and slaves.
'It's true that some of the hill forts don't make sense as strongholds because they are not built at the top of hills, or because they are overlooked. But that probably means there is truth in both views.
'The early castles of the 11th and 12th centuries were strongholds, but the later Tudor ones, after the invention of gunpowder, were statements of status. The same is likely to be true of the Iron Age.'
Animal bones in the ditch show they farmed cattle and pigs and kept horses. 
The Fin Cop fort was probably part of a chain of related communities in the Peak District.
The lack of any skeletons at other hill forts may be due to geology. 
Bones decay slowly at Fin Cop because the soil is alkaline.

The inhabitants of Iron Age Britain had a reputation across Europe for their love of war - and their export of slaves.
By the fourth century BC, the Ancient Britons had become skilled farmers and metal workers, who had organised themselves into kingdoms the size of modern day counties. 
Britain was a land of small villages, farms and giant hill forts - hill tops fortified by banks, ditches and wooden fences. 
More than 3,000 have been found from tiny enclosures to massive monuments like Old Oswestry in Shropshire.
Most people were farmers, living in family roundhouses made from wood, mud and thatch and heated with central open fires. 
Smoke from the fires floated upwards, passing through the thatch where meats were hung. Most grew barley and wheat and kept pigs, sheep and cattle.
They used hand-turned millstones to grind cereals into flour, and were skilled metal workers - using iron to make nails, knives, ploughs, files and sickles, and bronze and gold for jewellery.
They used spindles to spin wool, and looms to weave it into cloth. They made baskets, used potters wheels and drove chariots.
The Romans described how Ancient Britons worshipped a range of gods - from gods of fertility and the earth, to gods of war and the sky. They also claimed the Britons were a warlike people - and that slavery was a major export by the first century BC.
Romans also said humans were sacrificed to the gods, but more often animals were ritually slaughtered.
The Romans wrote how the priests of Iron Age Briton were the druids - an elite with considerable powers and influence. 

Saturday, 25 February 2012

Victor Portugal Valente dos Santos - CAMPO DE BATALHA, LUGAR DE MEMÓRIA

Victor Portugal Valente dos Santos - CAMPO DE BATALHA, LUGAR DE MEMÓRIA

Tuesday, 1 November 2011

The Archaeology of Violence and Conflict: From Prehistory to the Great War

Universiteit Leiden
Honours Classes
Laatst Gewijzigd: 11-10-2011


In the 17th century Thomas Hobbes postulated that humans were by nature warlike and that peace could only be achieved by states. By contrast Jean-Jacques Rousseau argued a century later that people were essentially peaceful and only became belligerent when corrupted by civilisation. These philosophical thoughts about the human nature have impacted ideas on warfare in the past enormously. It is only in the last decades that there has been a shift from normative speculations to an assessment of the archaeological data that can inform us about violence and conflict throughout human history. In this course we will evaluate data and ideas about violence and conflict from Prehistory up to the Great War (1914-1918), with evidence from various parts of the world.
The Honours Class will explore the theoretical and practical dimensions of recent, excellent research into conflict and violence through the ages, and will proceed in this manner beyond any ordinary descriptive account. The course will confront students with the major ideas and controversies in the current discourse about conflict in history. Students will learn to think critically about this topic and how to evaluate the material evidence for war and its social implications.
The Honours Class will comprise a series of lectures, which will explore violence and conflict in various periods and from various theoretical perspectives. Whenever possible, reference to conflict in our days will be taken into account. Students will learn from renowned scholars from several countries, who will present the latest developments in their fields of expertise, with ample opportunities for discussion and reflection.


De Honours Class zal worden ingericht rond acht bijeenkomsten van elk twee uur. De Honours Class vindt plaats in blok III van het tweede semester, de inschrijving sluit 1 december 2011.


Prof. P.M.M.G. Akkermans

Thursday, 20 October 2011

A arqueologi​a forense sugere que em torno de 15% dos indivíduos nas sociedades "pré-estat​ais" morriam de maneira violenta

Ora viva,
A arqueologia forense suger que em torno de 15% dos indivíduos nas sociedades "pré-estatais" morriam de maneira violenta
Novo livro do psicólogo de Harvard defende que apesar de sentirmo-nos rodeados por violência, ela diminuiu ao longo da história
A história da humanidade representa uma evolução na qual as pessoas são cada vez mais inteligentes, e em consequência disso, menos violentas, diz artigo publicado nesta quarta-feira (19) no último número da revista Nature.
O psicólogo canadiano Steven Pinker argumenta que o aumento da inteligência, que se reflecte em pontuações médias cada vez mais altas nos teste de raciocínio abstrato, e também o desenvolvimento da empatia entre os seres humanos, propiciaram um declive da barbárie nos últimos séculos.
Além disso, a alfabetização e o cosmopolitismo favoreceram uma troca de ideias em nível global que "possibilita a compreensão do mundo e facilita os acordos" entre distintas sociedades.
"Apesar de atualmente sentirmos-nos constantemente rodeados pela violência, em séculos anteriores a situação era muito pior. Impérios em colapso, conquistadores maníacos e invasões tribais" eram comuns, afirma Pinker.
A arqueologia forense e a demografia sugerem que em torno de 15% dos indivíduos nas sociedades "pré-estatais" morriam de maneira violenta, uma proporção cinco vezes maior à registrada no século XX, apesar de suas guerras, genocídios e crises de fome.
Nesse sentido, Pinker aponta que a afirmação popular de que "o século XX é o mais sangrento da história" é uma mera "ilusão" que dificilmente pode ser apoiada em dados históricos.
A barbárie diminuiu comparada a épocas anteriores não só em relação a conflitos armados, mas também a comportamentos sociais, diz o investigador..
No século XIV, 40 em cada 100 mil pessoas morriam assassinadas, enquanto atualmente essa taxa se reduziu a 1,3 pessoas.
"Além disso, nos últimos séculos, a humanidade abandonou progressivamente práticas como os sacrifícios humanos, a perseguição de hereges e métodos cruéis de execução como a fogueira, a crucificação e a empalação", lembra o psicólogo.
Pinker atribui essa evolução ao aperfeiçoamento da racionalidade e não a um "sentido moral" dos seres humanos, que por si só serviu para "legitimar todo tipo de castigos sangrentos".
"A propagação de normas morais tornou frequentes as represálias violentas por faltas como a blasfêmia, a heresia, a indecência e as ofensas contra os símbolos sagrados", afirma.
O estudo ressalta que com o tempo o ser humano foi diversificando sua tendência ao comportamento agressivo, presente desde os primeiros Homo sapiens.
"A racionalidade humana precisou de milhares de anos para concluir que não é bom escravizar outras pessoas, exterminar povos nativos, encarcerar homossexuais e iniciar guerras para restaurar a vaidade ferida de um rei", diz o psicólogo.
O autor do estudo apoia sua tese sobre o aumento da inteligência em pesquisas anteriores, que mostram como o Quociente Intelectual (QI) médio aumenta a cada geração.
"As empresas que vendem testes de inteligência têm que normalizar os seus resultados periodicamente. Um adolescente médio de hoje em dia se voltasse a 1910 marcaria um QI de 130, enquanto uma pessoa típica do século XX não passaria da pontuação 70 atualmente", explica Pinker.
Saúde e fraternidade,
António Correia

Monday, 5 September 2011

University of Glasgow :: Centre for Battlefield Archaeology :: Conference Programme

Friday 7th October

09.00 - 13.00 Registration for delegates in the Gregory Building (see campus map)

10.00 - 13.00 Tour of the Arms and Armour Collections at Glasgow Museums, Nitshill Resource Centre (details to be posted)

Afternoon sessions and keynote speech to be held in the Officer Training Corps, 95 University Place

Chair: Lt Col Simon Higgens (Commanding Officer, Glasgow & Strathclyde Universities Officer Training Corps)

14.00 - 14.20 John Winterburn (University of Bristol)
Flying Elephants and Pumas: aerial archaeology and a desert war

14.20 - 14.40 Terence Christian (University of Glasgow)
Title tbc

14.40-15.00 Matthew Kelly (AHMS Pty Ltd/University of Sydney)
Eora Creek, Papua New Guinea, Battlefield Survey: local knowledge and historical events of World War Two


15.15-15.30 Coffee/Tea Break

15.30 - 16.45 Session Two: Equipment, Methods and Techniques of Historical Warfare

Chair: TBC

15.30-15.50 Christina Mackie (Cranfield University at the Defence Academy)
An Application of Modern Ballistic Techniques to 15th Century Artillery

15.50-16.10 Brendan Halpin (University College, Dublin)
The Importance of Reenactment and Western Martial Arts: an Irish case study

16.10-16.30 James O’Neill (Queens University, Belfast)
Trailing Pikes and Turning Kern: assimilation and adaptation of military methods during the Nine Years War in


19.00 – Keynote: Dr Tony Pollard (Director, Centre for Battlefield Archaeology, University of Glasgow

To be followed by a wine reception in the Officer's Mess, hosted by the Glasgow & Strathclyde Universities Officer Training Corps

Saturday 8th October

09.00 - 09.30 - Registration and sessions to be held at the Queen Margaret Union (see campus map)

09.30 - 11.10 – Session Three: Social Meanings in Material Culture

Chair: TBC

09.30-09.50 Rachel Askew ()
‘Not with down-right bloews to rout’: the social side of siege warfare during the English Civil Wars

09.50-10.10 John Mabbitt (Newcastle University)
The Origins of Humpty Dumpty: archaeology, destruction and the narratives of the city

10.10-10.30 Abigail Coppins (Southampton University)
Prisoners of War at Portchester Castle 1793-1815

10.30-10.50 Chantel Summerfield (Bristol University)
The Forgotten City of Tents


11.10 - 11.30 – Coffee/Tea Break

11.30 - 13.00 – Session Four: Death, Memory and Heritage

Chair: TBC

11.30 - 11.50 Emma Login (Birmingham University)
The Memory of Defeat or the Defeat of Memory: war memorialisation in the Lorraine region of France

11.50-12.10 HyunKyung Lee (University of Cambridge)
The Post-conflict Response of the Republic of Korea (South Korea) to the Built Heritage of the Japanese Occupation

12.10-12.30 Artemi Alejandro-Medina (University of Las Palmas de Gran Canaria)
Franco’s Bunkers and Hitler’s Dreams in the Canary Islands: the heritage nobody wants to inherit

12.30-12.50 Tadeusz Kopys (Jagiellonian University)
The Massacre of Polish Soldiers in the Soviet Union 1939-1944


13.10 - 14.30 Lunch

14.30-15.45 Session Five: Conflict Archaeology in Practice

Chair: TBC

14.30 - 14.50 Syed Shahnawaz (University of Padua)
Braving the Conflict: Swat Valley archaeological sites and the Operation Rah-e-Raast

14.50-15.10 Owen O’Leary (JPAC/Centre for Battlefield Archaeology)
Accounting for America’s Missing: recovery and identification of a Consolidated B-24 Liberator from World War Two

15.30-15.30 Alexandria Young (Bournemouth University)
Reconstructing the Aftermath of Battle: the effects of vertebrate scavenging on the recovery and identification of human remains


15.50 - 17.10 Session Six: Tourism and Thanatourism at Sites of Conflict

Chair: TBC

15.50-16.10 Justin Sikora (International Centre for Cultural and Heritage Studies, Newcastle University)
Considering the Value of Battlefields as Heritage through On-site Interpretation

16.10-16.30 Stephen Miles (Glasgow University)
From ‘Fields of Conflict’ to Dark Attractions: battlefields as thanatouristic sites

16.50-17.10 Annalisa Bolin (University of York)
Witnessing the Remains: material heritage, memory politics and western tourism in Rwanda’s National Genocide Memorials


17.00 - 19.00 Drinks to be held in Jim's Bar of the Queen Margaret Union

19.00 - Conference Dinner: Mother India, Westminster Terrace

Sunday 9th October

09.00-9.30 Registration

09.30-11.10 Session Seven (a): Methodologies for Conflict Archaeology
Chair: TBC

09.30-09.50 Julie Wileman (University of Winchester)
Evidence for Prehistoric Warfare: a counter-intuitive perspective

09.50-10.10 Joanne Ball (University of Liverpool)
Lost Landscapes of Conflict: approaches to locating ancient landscapes

10.10-10.30 Carlos Landa (CONICET/Universidad de Buenos Aires), Emanuel Montanari (Universidad de Buenos Aires) and Facundo Gomez Romero (UNCPBA)
La Verde Battlefield (25 de Mayo, Buenos Aires Province)

10.30-10.50 Gavin Lindsay (Independent Researcher)
Material in Conflict: rethinking approaches to challenging assemblages


09.30-11.10 Session Seven (b): Heritage Management and Remembrance

Chair: TBC

09.30-09.50 Emilio Distretti (University of Portsmouth)
The Stele of Axum and Italy’s Colonial Legacy: all the remains in the land of amnesia

09.50-10.10 Elizabeth Cohen (University of Cambridge)
Reminders of a Shared Past: the Ottoman heritage in Greece

10.10-10.30 Iraia Araboalaza (GUARD Archaeology) and Carmen Cuenca-Garcia (University of Glasgow)
Retrieving the Long Lost Memory: Spanish Civil War archaeology

10.30-10.50 Emily Glass (University of Bristol)
‘Enverism Nostalgia’ or Albanian Cultural Heritage Icon: conflicting perceptions of Tirana’s pyramid

11.10-11.30 Coffee/Tea Break

11.30-12.45 Session Eight: Ancient Warfare

Chair: Dr Jon Coulston (Ancient History and Archaeology, University of St Andrews)

11.30-11.50 Samantha L. Cook (University of Liverpool)
Archer’s Looses in Sudan: an Asiatic style in an African context

11.50-12.10 Catherine Parnell (University College, Dublin)
The Kopis and the Machaira: portrayals and perceptions

12.10- 12.30 Salvatore Vacante (Università degli Studi di Genova)
Alexander the Great and the Defeat of the Sogdian Revolt


12.45-14.00 Lunch

14.00-15.15 Session Nine: Landscapes of Conflict

Chair: Ryan McNutt (Centre for Battlefield Archaeology, University of Glasgow)

14.00-14.20 Benjamin Raffield (University of Aberdeen)
A Landscape of Endemic Warfare: the archaeology of Scandinavian-occupied England

14.20-14.40 C. Broughton Anderson (University of Massachusetts Amherst)
Subtle Violence: improvement and clearance in Galloway during the 18th Century

14.40-15.00 Salvatore Garfi (University of East Anglia)
Colonialism, Conflict and Exclusion: the case of Western Sahara

15.15-15.30 Coffee/Tea Break

15.30-17.00 Workshops/Roundtables

Workshops titles to be confirmed

Conference Posters
These will be on exhibit in the Queen Margret Unition throughout the duration of the conference.

Angela Cunningham (Kingston University)
Terrestrial Lidar as a Data Collection Method for Historic Landscape Reconstruction

Emma Login (University of Birmingham)
A Biographical and Collective Memory Approach to War Memorials
Beatriz Rodriguez Garcia (University of Bath)
Consuming Dark Tourism: the role of organisational storytelling and narratives

Saturday, 27 August 2011

Tropical Civil War Correlated to El Niño.

Discovery News > Earth News > Tropical Civil War Correlated to El Niño
Analysis by Tim Wall
Thu Aug 25, 2011 03:04 PM ET

The El Niño/La Niña cycle has been correlated to periodic increases in warfare by researchers at Columbia University's Earth Institute.
Drought, crop losses, and other effects of the dry, hot El Niño climate conditions may destabilize already vulnerable nations. For example, the research notes the case of Peru. In 1982 a severe El Niño dried out the highlands of Peru and destroyed crops. That same year, attacks by the Sendero Luminoso, or Shining Path, guerrilla revolutionary movement escalated into full blown civil war.
BLOG: Climate Change and Corn a Bad Combo in Africa
Though El Niño can't be said to cause warfare, the research found a strong correlation between fluctuations in the El Niño Southern Oscillation (ENSO) and large-scale civil strife. ENSO is the collective term for the El Niño/La Niña cycles.
The research, published in the journal Nature, found that the arrival of El Niño doubles the risk of civil wars across 90 affected tropical countries. El Niño, which strikes every three to seven years, may partially account for a fifth of worldwide conflicts during the past half-century.
"The most important thing is that this looks at modern times, and it's done on a global scale," said Solomon M. Hsiang, the study's lead author. "We can speculate that a long-ago Egyptian dynasty was overthrown during a drought. That's a specific time and place, that may be very different from today, so people might say, 'OK, we're immune to that now.' This study shows a systematic pattern of global climate affecting conflict, and shows it right now."
BLOG: Did Drought Kill the Mayans?
The scientists examined ENSO (El Niño Southern Oscillation) from 1950 to 2004, alongside the onsets of civil conflicts that killed more than 25 people in a given year. They studied 175 countries and 234 conflicts, more than half of which caused in excess of 1,000 battle-related deaths each.
For nations where ENSO has little effect on the weather, the chances of a civil war stayed steady at 2 percent. In countries where ENSO influences the weather, La Niña increased the chance of civil war breaking out to about 3 percent.
But during El Niño, the chance doubled, to 6 percent. The Columbia researchers estimated that El Niño may have played a role in nearly 30 percent of the civil wars in those countries affected by El Niño, and 21 percent of all civil wars during the period studied.
Specifically the study mentions Sudan, first in 1963, then 1976, and finally in 1983. The fighting which started in 1983 continued for 20 years and resulted in 2 million deaths.
El Salvador, the Philippines, and Uganda were plunged into turmoil during a 1972 El Niño.
Angola, Haiti, and Myanmar experienced serious civil conflict starting in the 1991 El Niño year.
Congo, Eritrea, Indonesia, and Rwanda suffered deadly conflict during the 1997 El Niño.
Wealthier nations are better at keeping calm through disruptive El Niño events. Australia is influenced by ENSO, but has never had a civil war.
"But if you have social inequality, people are poor, and there are underlying tensions, it seems possible that climate can deliver the knockout punch," said Hsiang.
"No one should take this to say that climate is our fate. Rather, this is compelling evidence that it has a measurable influence on how much people fight overall," said coauthor Mark Cane, a climate scientist at Columbia's Lamont-Doherty Earth Observatory . "It is not the only factor--you have to consider politics, economics, all kinds of other things."
Currently, the Horn of Africa suffers serious drought as well as brutal and deadly civil conflict. Discovery News recently covered research correlating La Niña conditions with drought in Eastern Africa.
BLOG: East Africa Drought Linked to La Niña
"Forecasters two years ago predicted that there would be a famine in Somalia this year, but donors in the international aid community did not take that forecast seriously," said Hsiang in a teleconference covered by the AFP.
"We hope our study can provide the international community and governments and aid organisations with additional information that might in the future help avert humanitarian crises that are associated with conflict."

Thursday, 4 August 2011

‘We go to gain a little patch of ground’: postgraduate research in conflict archaeology'

The Centre for Battlefield Archaeology Postgraduate Conference

First call for Papers

7th - 9th October 2011, University of Glasgow


The Centre for Battlefield Archaeology at the University of Glasgow is hosting a three-day postgraduate conference bringing together researchers working within the field of conflict archaeology. It is intended that this conference be a postgraduate answer to the Fields of Conflict conference cycle. The first Fields of Conflict conference, held in Glasgow in 2000, represented a significant horizon for those eager for the opportunity to share pioneering research in the burgeoning field of conflict archaeology. In the last decade, conflict archaeology has transformed from a radical sub-discipline into an established, yet dynamic, academic subject covering a myriad of research avenues.

This postgraduate conference will bring together postgraduate researchers from around the world, providing a platform to present a new generation of research in the field of conflict archaeology. It is hoped that this conference will address a perceived lack of forum for the discussion and presentation of postgraduate work in all facets of conflict archaeology and will in turn foster a vibrant postgraduate research community that forges intellectual, international and interdisciplinary connections. We go, therefore, ‘to gain a little patch of ground’ (Hamlet IV.iv.18).

Papers will cover a wide range of research interests, reflecting the multifaceted nature of conflict archaeology, covering all time periods from the ancient to the contemporary.

Papers will examine topics such as:

■Methodologies and new approaches

■Landscapes of conflict

■Warfare, violence, resistance

■Politics and propaganda

■Memorialisation, remembrance and forgetting

■Imprisonment / internment

■Colonial encounter

■Heritage management of sites of conflict and public engagement

■Battlefield tourism, thanatourism

■Recreation, re-enactment and ersatz experience

■Ethics of studying violence and conflict

■Investigating and interpreting uncomfortable / problematic histories

■Recovery of remains

In addition, delegates are invited to participate in student-led workshops and round table discussions during the final afternoon of conference proceedings (more information to follow).

We are currently still accepting proposals for A0- and A1-sized research posters. If you would like to present your research as an academic poster, please send a 250-300 word abstract to by 1 September 2011.

Selected papers from the conference will be published in a special edition of the Journal of Conflict Archaeology.

Watch this page for updates – a provisional programme will be coming soon.

For further information contact Natasha Ferguson, Jennifer Novotny or Jonathan Trigg.

Centre for Battlefield Archaeology

University of Glasgow

Gregory Building

Lilybank Gardens

Glasgow G12 8QQ

+44 (0)141 330 2304

Keynote speaker

The keynote speaker is Dr. Tony Pollard, University of Glasgow. He has carried out battlefield and conflict related archaeological projects in the UK, mainland Europe, Africa and South America. His interests range from 18th-century warfare, particularly in relation to the Jacobite rebellions in Scotland, to the archaeology of the First and Second World Wars. A co-organiser of the first Fields of Conflict conference, Dr. Pollard has long been at the forefront of research in conflict archaeology. His talk will explore (what?).

The keynote speech will be given on Friday evening, 7 October at the Officer’s Training Corps Drill Hall. This will be immediately followed by a welcome reception at the Drill Hall with a cash bar.

Conference dinner

The conference dinner will be held on Saturday, 8 October at Mother India, 28 Westminster Terrace, Glasgow G3 7RU (see for more information). The price is £18.50 and includes starters, entrees, and bread and rice from a set menu. The menu includes vegetarian options.

We ask that you pay the conference dinner fee in advance, no later than Friday, 23 September so that we can finalise the booking for our large party. Though places may be available on the day, these will not be guaranteed.

Please advise us well in advance if you have any special dietary requirements or allergies.

To view Mother India’s set price menu, click here.

(add menus if we can get them)

Field trip

On the morning of Friday, 7 October, we will be offering an artefact handling session led by European Arms & Armour curator Ralph Moffat, at the Glasgow Museums Resource Centre, Nitshill. A minibus will pick you up at 09.30 and transport you directly from the Archaeology Department (Gregory Building) to the Resource Centre, returning to the Archaeology Department at midday. For a sneak peak at some of the items in the Glasgow Museums collection, see

There is no charge for this session, however, please register here as soon as possible. Places are extremely limited, due to restrictions on how many people are allowed in the museum stores at one time.

If you have any questions or require additional information, email

Link to the online web registration form here
For further information contact Natasha Ferguson, Jennifer Novotny or Jonathan Trigg.

Centre for Battlefield Archaeology

University of Glasgow

Gregory Building

Lilybank Gardens

Glasgow G12 8QQ

+44 (0)141 330 2304

Sunday, 24 July 2011

The Better Angels of Our Nature: The Decline of Violence in History and Its Causes

Author: Steven Pinker
Steven Pinker's riveting, myth-destroying new book reveals how, contrary to popular belief, humankind has become progressively less violent, over millenia and decades.
Given the images of conflict we see daily on our screens, can violence really have declined? And wasn't the twentieth century the most devastatingly brutal in history? Extraordinarily, however, as Steven Pinker shows, violence within and between societies - both murder and warfare - really has declined from prehistory to today. We are much less likely to die at someone else's hands than ever before.
Debunking both the idea of the 'noble savage' and a Hobbesian notion of a 'nasty, brutish and short' life, Steven Pinker argues that modernity and its cultural institutions are making us better people. He ranges over everything from art to religion, international trade to individual table manners, and shows how life has changed across the centuries and around the world - not simply through the huge benefits of organized government, but also because of the extraordinary power of progressive ideas. Why has this come about? And what does it tell us about ourselves? It takes one of the world's greatest psychologists to appreciate and explain this story, and to show us our very natures.

Tuesday, 12 July 2011

Sexo e Violência: Realidades Antigas e Questões Contemporâneas

Novo livro
lançamento durante a reunião da Anpuh
são paulo – 21 de julho de 2011
apoio: FAPESP
José Geraldo Costa Grillo (UNIFESP)
Renata S. Garraffoni (UFPR)
Pedro Paulo A. Funari (UNICAMP)
São Paulo
O terrorismo dos kamikazes? Bombas carregadas a Eros
Ian Buruma
Mundo Antigo:
Tramas nos domínios do faraó
Margaret M. Bakos
O jardim do pecado: uma narrativa de violência sexual na Mesopotâmia
Katia Maria Paim Pozzer
Guerra, violência e sociedade na iconografia do sacrifício de Políxena
José Geraldo Costa Grillo
Homoerotismo, sedução e violência na Grécia antiga. Presentes e raptos, visões da pederastia na iconografia da cerâmica ática (séc. V a.C.)
Fábio Vergara Cerqueira
Corpo e sexualidade feminina na Atenas Clássica
Fábio de Souza Lessa
Sangue na arena: repensando a violência nos jogos de gladiadores no início do principado romano
Renata Senna Garraffoni
Sexualidades antigas e preocupações modernas: a moral e as Leis sobre a conduta sexual feminina
Marina Cavicchioli
Sexualidade e Violência no Reino dos Céus: O caso do Evangelho Secreto de Marcos e as tradições cristãs primitivas.
André Leonardo Chevitarese
Gabriele Cornelli
Mundo Moderno:
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Charles E. Orser Jr.
Pedro Paulo A. Funari
Espetáculos da diferença: gênero, raça e ciência no século XIX
Ana Paula Vosne Martins
A prostituição ontem e hoje
Margareth Rago
Os sussurros de Eros e Tânatos Renata Plaza Teixeira
Também quero ser “gato”: masculinidades e relações de subordinação
Vanda Silva
Crianças e Jovens: Adestramento e violência
Judite Maria Barboza Trindade